The Russian mafia
Giancarlo Elia Valori/
Since 1992, the Russian word Mafyia has been officially used in the Russian Federation’s documents to refer above all to organized crime, structured through stable groups that repeatedly perpetrate severe crimes and offences. In particular, this word refers to the interests of the world “below” – the invisible universe of organized crime – with the world “above”, namely institutions, ruling classes, politicians and companies.
Both the real Mafia, namely the Sicilian one, and the Russian one were born around mid-19th century.
The Sicilian Mafia became the “parallel State” in a region where the Unitary State did not exist or counted for nothing. A case in point is the Baron of Sant’Agata, the feudal lord of Calatafimi, who ordered his mobsters to “side with the winners”, when he realized that Garibaldi’s troops, the so-called “Garibaldini” were winning in the plain.
The Sicilian “organization”, which had long-standing roots -probably Arab and in any case independent of the Kingdom centred on Naples and the Campania region – discovered its political role precisely with Garibaldi-led Expedition of the Thousand that landed in Sicily, after which it became the primary mediator between the small group of “Piedmontese” soldiers and the great mass of peasants. It immediately agreed with the feudal lords, who helped it considering that it was winning.
The Mafia itself was both the improper bank of the wealthy feudal lords and the only form of effective social control, solely in favour of the Sicilian feudal elites – and hence also of the Unitary Kingdom.
As happened also in Naples, when Garibaldi appointed Liborio Romano – who was also the Head of Camorra – as Chief of Police. An inevitably very effective policeman.
Conversely, in Russia organized crime was initially used – in politics – by various revolutionary groups to fight the Tsar.
Later, there was the magic moment of an important “friend of the people”, namely Nicholai Ishutin.
He was the first to establish a group of professional revolutionaries, in 1864, simply called “the Organization”.
However, with a view to better achieving the revolutionary, anarchist and violent aims of his Organizacjia, Ishutin created another new structure. It was called the “Hell” and had to engage in all possible illegal activities, together with the already active criminals: murder, theft and blackmail. All this had to happen while the “Organization” was running its lawful social and organizational activities.
Hence, for the first time politics became the cover for a criminal organization. Goodness knows how many imitators Comrade Ishutin had.
It was the beginning of a very strong bond – also at theoretical level, through many excerpts from Lenin’s texts that exalted Russian revolutionary populism – between organized crime and the Bolshevik Communist Party.
In fact, on June 26, 1907, a bank stagecoach of the State Bank of the Russian Empire was attacked and robbed in Tiflis, Georgia. It was a robbery fully organized by top-level Bolsheviks, including Lenin and Stalin. There was also the strong support of local criminals led by Ter-Petrosian (“Kamo”), the Head of the Georgian mob and also Stalin’s early associate. The relationship between organized crime and Bolshevism – particularly with reference to the “agrarian reform” of 1930-1932 – remained central.
The Soviet power absolutely needed its extra legem left hand to harshly bring peasants into line and to militarily organize the conquest of factories, as well as to control or physically eliminate the entrepreneurs or bureaucrats of the old Tsarist regime.
Everything changed with Stalin, who, together with the stabilization of the Bolshevik regime, made possible also the verticalization and creation of a unitary command hierarchy in the vast world of Russian crime – and in the Party.
Hence the Organizatsja was founded, i.e. a strongly verticistic Panrussian structure – as indeed the Bolshevik Party was.
The “Organization” – full of symbols and particular rites, like the many para-Masonic organizations of the revolutionary Napoleonic network in Italy, which imitated the secret society of Carbonari (the so-called Carboneria) or, precisely, Freemasonry, albeit with entirely new mechanisms and symbols – was sung heroically by one of the poets, former “Thief-in-Law” (the generic term used by Stalin to designate all the members of the Organization), but much loved by Stalin, namely Mikhail Djomin, who exalted the achievements of the Vorovskoi Mir, the Thieves’ World, that had only one code of conduct and revenge throughout the USSR.14